Sunday, September 15, 2024

Contemplating Compost

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The other day I cut some okra from the garden for frying and freezing. Some of the specimens didn’t look so good, so I cut them up and put them in the compost. Silly, I know, but I said to them, “It’s okay, you still have purpose even though you’re not fit to eat.” Those pieces were ugly, tough, and diseased, but later they will turn into a rich, black soil that will nourish next year’s garden. It will be a quiet process out there beside the shed with the weeds that grow up through the blocks and the fire ants that greet me with a sting when I visit. It will take a long time. They will be turned, heated, moistened, and broken down by bugs, worms, and bacteria. It won’t be pretty, but the outcome will be rich. 

Some people get a rough start in life. They might have a history of abuse or neglect or illness. If they are willing to be “processed” by the Master Gardener, they will become someone wise and full of knowledge. They will think profound thoughts and bring value to the lives of others (gardeners pay a lot of money for compost). It could take a long time. It could be painful. It might mean hard work. The success of the process depends on the humble, submissive attitude and willingness of the heart. But if a person is willing, then, he will be prepared to fulfill the purposes prepared specifically for him beforehand by God. Ultimately, all our God-ordained purposes result in the glory of God – no matter how humble our beginnings.  What are those purposes? Check this out.

 Ephesians 2:10, “For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.

What good works have you been prepared to do? 

 joyce hague

Sunday, September 8, 2024

What Does Jesus Look Like?

 

How do you picture Jesus when you read the gospels or think of Christ? Do the flannel graph pictures you saw in Sunday School come to mind? Or perhaps the illustrations from a storybook bible you had as a child or read to your own kids? The gospels themselves don’t give much physical description of Christ. We know from the prophet Isaiah that nothing in His looks made Him stand out as exceptional or majestic (Is. 53:2). When we read the gospels therefore, we picture Him, rightly I think, as an average-looking Middle-Eastern man. But what about His resurrected body? What does He look like now as He sits at the right hand of the Father? We would do well to picture Him no longer as the average-looking thirty-something man who got hungry and tired.

In fact, the apostle John gives us a glimpse of what he saw when He was allowed a heavenly view of Christ. The description startles us, and perhaps even confuses and frightens us.

“I saw... one like a son of man, clothed with a long robe and with a golden sash around his chest. The hairs of his head were white, like white wool, like snow. His eyes were like a flame of fire, his feet were like burnished bronze, refined, in a furnace, and his voice was like the roar of many waters. In his right hand he held seven stars, from his mouth came a sharp two-edged sword, and his face was like the sun shining in full strength” (Rev. 1:13-16).

How are we meant to understand this? Should we really picture Jesus now with white hair and a sword coming out of His mouth? Here we must keep in mind the text of Revelation and its purpose. As apocalyptic writing, Revelation is filled with metaphors and figurative language. We are not meant to take everything literally – rather we understand that John is communicating truth through word pictures and images that meant something, especially to this first century audience. These references regarding Christ are actually found in the Old Testament in descriptions of God Himself or the coming Son of Man (Daniel 7 & 10). John mainly wants His readers to make this connection, realizing that Christ is both one with God and the promised Messiah now high and lifted up.

Let’s take a quick look at these images and what they may communicate about Christ.

-- The robe and golden sash remind of the priesthood as well as royalty. Jesus is our High Priest who intercedes for us (Heb.4:15). He is King over all.

-- His white hair connects Him to the Ancient of Days described in Daniel 7 and reminds us that He is eternal and all-wise.

-- The eyes like flames of fire are able to see right into humanity, to judge the hearts and motives of the people He created.

-- Christ’s feet are described as being like bronze that has been refined in a furnace. This could refer to Christ as a firm foundation for us to build our lives on. It could also refer to His ability to crush any enemy. Both are true.

-- Jesus’s voice is like the sound of many waters. It is loud, unavoidable, authoritative. It cannot be ignored, and we do well to listen.

-- John sees Jesus as holding seven stars. The seven stars, we are told, are the seven angels of the seven churches that John is writing to (Rev. 1:20). The sense may be that Jesus is holding His people close. He is not letting them go. In chapter 2, John sees Jesus walking in the midst of His people.

-- Not only is His voice authoritative, but His words are like a sword. We see in Hebrews as well that God’s Word is like a two-edged sword (4:12-13). He speaks words that expose and judge. He also speaks words of salvation and comfort.

-- Jesus’s face radiates. It seems to John that it is shining. John may have thought back to when he saw Christ at the Transfiguration where “his face shone like the sun” (Matt. 17:2).

            John’s view of Christ was of a divine Man, powerful, radiating, truth-speaking, wise, and with a penetrating glance right into the heart. And it brought John face-down before Him “like a dead man” (Rev. 1:17). It should do the same to us. Let us also picture Christ in this way and in response fall on our faces before Him in awe and humility. And then, may we too feel Christ reach out, place His hand on us, and say, “Do not be afraid; I am the first and the last” (1:18).

Sisters, I pray that as we dwell on this description of Christ, not the flannel graph one, that we would be transformed, not only in how we view Him but also in how we view this world. We need not fear the rulers of the world, the uncertain future, or the circumstances that seem out of our control. Jesus, high and lifted up, is sitting on His throne. And still He reaches out to us. He walks among us. And one day, all will hear His voice and all will be made right.

--Amy O'Rear


Sunday, September 1, 2024

Contentment vs. Complacency

 

It’s a beautiful morning and I find myself toting a coffee cup in one hand and in the other hand, my Bible, Journal, and a favorite magazine. Where am I headed? The back porch of course! I can feel the calmness settle through me and as I get settled, I feel ever so content! I read my Bible and begin to contemplate what I just read and what I need to pray about. Which leads me to this question that I have been pondering for a few weeks now. Is contentment in every situation a good thing? Or can we confuse contentment with complacency?

Webster’s dictionary defines contentment as “the state of being satisfied.” The Oxford Dictionary defines contentment as “the act of satisfying; the process of being satisfied; satisfaction.

I don’t know about you, but I have always thought that contentment in life really shows that we are dependent on God and I can find many scripture references supporting the need for contentment…

·       Philippians 4:11, Paul says “…for I have learned to be content in whatever circumstances I am.

·        I Timothy 6, “But godliness actually is a means of great gain when accompanied by contentment.”

·       Nehemiah 8:10, “the joy of the Lord is your strength.

·       Psalm 23:1, “The Lord is my shepherd, I shall not want.

But I really wonder if sometimes we confuse contentment with complacency. We are so focused on our own contentment in the Lord that we become complacent in our everyday lives. I found some scripture in the Old Testament that I believe supports this:

·       Isaiah 32:9, “Rise up, you women who are at ease, And hear my voice; Listen to my word, You complacent daughters. (This was a warning to the women of Jerusalem.)

·       Amos 6:1, “Woe to those who are carefree in Zion…”

·       Ezekiel 16:45, “Behold, this was the guilt of your sister Sodom: she and her daughters had arrogance, plenty of food, and carefree ease, but she did not help the poor and needy.

Webster’s dictionary defines complacent as “self-satisfaction or smug satisfaction.” Perhaps there is a fine line between being content, trusting in God to take care of us in every facet of our lives, believing He will do it or being so complacent in our own self-satisfaction that we sort of go about our day forgetting to even acknowledge that God is providing for us each moment of each day.

Does our prayer life reflect contentment or complacency? In a sense can contentment lead to self-satisfaction which then leads to complacency? Should we not in our contentment still be motivated to cry out to the Lord for things that are most important to us? We are reminded in Luke 18, Jesus told a parable about a widow who continued to “bother” a judge to give her justice against her opponent. The judge finally gave in because he was tired of her bothering him. This woman was no doubt filled with passion for this ruling. I suppose she could have sat back and waited for him to eventually rule, but who knows how long that could have taken and what his ruling might have been?

So, is it possible to be content in the Lord, but still have major things we ought to be praying about? Should we be busy doing the work of the Lord or sitting back and letting it be done by someone else or not at all?

Is it possible that the Joy of the Lord which Nehemiah talks about gives us the strength to do the work of the Lord and yet still be content in Him?

I believe that it is! I believe we can be so content that we are complacent, and we don’t even know it. We love the Lord and know that He loves us. We have a relationship with Him and know as believers we have eternal life to look forward to. But are we really reaching our potential in our prayer life? Are we passionate in our requests to the Lord or do we simply say a prayer and check it off our list?

I hope you will ponder these questions, as I am. I believe God wants us to be passionate in our requests to Him and in our service to Him. After all, if we are to do everything to His glory, it must be with passion, and we cannot be complacent.

--Pam Dratnol